Last week I took my life to Labri and dismantled it. I have been sorting through the bullshit and throwing it out. My husband says: ‘Do you know why I am here? To hold your pieces while you put them back together.’ I feel as though I am under a spell. In a cocoon. The smallest things cause me fear that it will break me open prematurely and dissipate the spell. So, for now I ignore the phone and the life that buzzes past my door. I cuddle babies and kiss chubby faces that press themselves against my lips, begging for more. I sleep sixteen hours and spoon with my husband when he joins me. We postpone sex for the sake of a different kind of closeness.
My head is so full of the things that I read, listened to, and discussed with various people. My sense of how small the safe bubble of Chattanooga Christian circles is, is dominating. It was the week before I left that we went across the street to greet a new neighbor. She was drinking wine with a friend and we discussed various favorites and the fact that the only wine that “gladdens” Shauns heart is hot sake. We laughed and joked and eventually the talk turned to coffee. Shaun and I are one hundred percent coffee snobs. We told our new neighbors about Greyfriars and the discovery of such an incredible coffee that it was ruining us for all other coffees. We don’t mind, some things in life just can’t be compromised, if you are going to drink coffee, than drink it RIGHT! The one woman immediately piped in “Greyfriars is Christian affiliated isn’t it?!?” She didn’t seem too excited about the prospect. We were a little surprised and said, ‘well, the owners are Christian, if that’s what you mean, you know we’re Christians, too.’
‘Well, no, Greyfriars is owned by Covenant college!’
‘No, it’s not.’
‘Yes, it is.’
‘no..’
‘Yes, it is.’
At this point we were beginning to feel a little silly arguing like school children, and tried to explain to her that we are close friends with the owners and that Covenant does not own even a piece of Greyfriars. Then we cracked a joke to kind of dissipate the tension, by saying ‘Were you scared that if you went in there, they would force you to read a tract?’
We’re tempted to buy her a bag of coffee and write Jesus Saves on it before giving it to her.
It has taken me a long time to know how to process, knowing that people outside of the Chattanooga Christian bubbles are also aware of the bubble. All I can feel is sadness over this.
Dorothy Sayers wrote: “What is repugnant to every human being is to be reckoned always as a member of a class, and not as an individual person.” I do not want to be clumped into a group because I am a mother, wife, or Christian. Surely these each are part of my calling, but I am a unique individual for whom these roles will be played out in an unrepeatable way according to my gifts, needs, and how the other pieces of my calling fit in. I also don’t want to lump people into an outside group, because they don’t believe what I do.
My hope is that we will stop living this way. That we will live in such a way that no matter what a persons, color, faith, sex, vocation, or background may be, that we will love them as individuals and not what we assume about them.
Live dangerously, and break free from your bubble.
The following excerpt is from the book “The Secret Life of Bees” by Sue Monk Kidd. The group of women are at the wake of a dear friend named May.
Mabelee said, “She looks so good-doesn’t she look good?”
Queenie snorted. “If she looks that good, maybe we ought to put her on display in the drive-by window at the funeral home.”
“Oh, Queenie!” cried Mabelee.
Cressie noticed Rosaleen and me sitting there in the dark and said, “The funeral home in town has a drive-by window. It used to be a bank.”
“Nowadays they put the casket right up in the window where we used to drive through and get our checks cashed,” said Queenie. “People can drive through and pay their respects without having to get out. They even send the guest book out in the drawer for you to sign.”
“You ain’t serious,” said Rosaleen.
“Oh, yeah,” Queenie said. “We’re serious.”
They might’ve been speaking the truth, but they didn’t look serious. They were falling on each other laughing, and there was May, dead.
Lunelle said, “I drove in there one time to see Mrs. Lamar after she passed, since I used to work for her way back when. The woman who sat in the window beside her casket used to be the bank teller there, and when I drove off, she said, ‘You have a nice day now.’”
I turned to August, who was wiping her eyes from tears of hilarity. I said, “You won’t let them put May in the bank window, will you?”
“Honey, don’t worry about it,” said Sugar-Girl. “The drive-by window is at the white people’s funeral home. They’re the only ones with enough money to fix up something that ridiculous.”
They all broke down again with hysterics, and I could not help laughing, too, partly with relief that people would not be joyriding through the funeral home to see May and partly because you could not help laughing at the sight of all the Daughters laughing.
But I will tell you this secret thing, which not one of them saw, not even August, the thing that brought me the most cause for gladness. It was how Sugar-Girl said what she did, like I was truly one of them. Not one person in the room said, Sugar-Girl, really, talking about white people like that and we have a white person present. They didn’t even think of me being different.
Up until then I’d thought that white people and colored people getting along was the big aim, but after that I decided everybody being colorless together was a better plan. I thought of that policeman, Eddie Hazelwurst, saying I’d lowered myself to be in this house of colored women, and for the very life of me I couldn’t understand how it had turned out this way, how colored women had become the lowest ones on the totem pole. You only had to look at them to see how special they were, like hidden royalty among us. Eddie Hazelwurst. What a shitbucket.